What a "Deep Cut" Reveals

As we waited for the next session of the retreat to begin, I glanced at a sophomore I didn’t know. He was wearing a "God, Country, Notre Dame" Under Armour t-shirt.

“It’s Henry, right?” I asked.

“Yes,” he replied.

“Did your mom or dad go to Notre Dame?”

“No.”

“Oh, the reason I ask is because of the shirt you’re wearing. That one seems legit. Where did you get it?”

“I ordered it online from the bookstore,” he said.

“Huh. Well, it’s not unusual to see people wearing a Notre Dame sweatshirt or tee—look at Mark, for example. That shirt could’ve come from any store. But yours? To me, that’s sort of an insider’s pick.”

Another teacher nearby chimed in, “Ah yes, a deep cut.”

“Deep cut?” I asked.

He explained, “Deep cuts are usually early songs by an artist—tracks that might be less popular or well-known than others on the same album.”

“I love that,” I said. “Springsteen fans know a legion of deep cuts—the B-sides, the songs he let other artists record that became hits. His 1999–2000 reunion tour even centered around many of them, blending Tracks with the classics. And as Boss fans know, Tracks 2 is set to drop on June 27. Deep cut city!”

Whether it's a song, a reference to a book or movie or an article of clothing, deep cuts (which has its own entry in the Merriam-Webster dictionary) offer two insights into our humanity: authenticity and identity.

Identity
What someone believes, where they grew up, who they root for, and what they value—these all shape our sense of identity. We come to understand ourselves and others through these frameworks.

Phrases like “born and raised Catholic,” “Bills Mafia member,” “C & E Christian,” or “I bleed blue and gold” are common in both spiritual and sports communities. People aren’t shy about waving their flag, singing Hallelujah, or spending Sundays with their faith community or favorite franchise. Many of us want to be known by our tribes and traditions. It connects us. Sometimes it divides us. But it always reveals something fundamental.

Whether it’s a rare alumni sweatshirt or the belief that “lifelong Cubs fan” should be etched on a tombstone—identity matters.

Of course, our lens of identity can shift over time—as it should. Life isn’t static. A recent Notre Dame Magazine article titled "Out of Practice" Ken Woodward (a Notre Dame alum and former Newseek religion editor and Christian Smith—a sociologist on campus. 

KW: Readers like me, who came of age in the 1950s, will surely argue that there are other, stronger reasons for being religious. One would be group identity. “This is my crowd. These are my people.” Does traditional religion no longer provide group identity?

CS: For some people, it clearly does, but I think it’s more challenging now to get an identity from religion than it used to be. The boundaries are more porous. People are involved in many other communities. The internet has opened up people to the entire world. So, it’s still there, but it’s just less effective and clear.

KW: Would you say that other identities have superseded this? “I’m female.” “I’m LGBTQ.”

CS: Yes, exactly. The rise of identity politics. If you look at what people think matters for being a good American or for having a strong personal identity, very few younger generations are going to say, “I’m Catholic” or “I’m Jewish” or something like that. It’ll be much more around sex, gender, political affiliation. 

While not true for all Irish fans, wearing a Notre Dame deep cut usually signifies that "Catholic" is or was part of one's identity. I would argue that it might serve as an invitation for a conversation about that and so much more: midwest roots? working class/first generation student? Irish or Polish heritage? football fan?! etc.

When my student wore this particular IRISH sweatshirt, I had to ask her about it. I can't tell you how many of my classmates and I owned this specific sweatshirt (or its sibling which was grey with navy lettering). It's screams of 90's ND in the same way these baseball caps are now the poster child for the decade. That deep cut brought back memories for me of shopping at the former Hammes Bookstore. Turns out, her dad was two years ahead of me. "He lived in Grace Hall." (another identity marker). 

Authenticity

While not true for all Irish fans, wearing a Notre Dame deep cut often signals that “Catholic” is—or was—part of one’s identity. But it can also open the door to broader conversations: Midwest roots? Working class? First-gen college student? Irish or Polish heritage? Football fan?

For example, when I saw a student wearing a particular IRISH sweatshirt, I had to ask her about it. That sweatshirt (and its gray-with-navy-lettering sibling) was practically a uniform for my classmates and me in the ’90s. A deep cut like that brought back memories—shopping at the old Hammes Bookstore, bumping into dorm mates. Turns out, her dad was two years ahead of me. “He lived in Grace Hall,” she said. Another identity marker.

I haven’t studied identity politics or sociology in depth, but I do know this: once we begin to understand identity, we start asking questions about authenticity.

We want to know what’s real. We crave it. We want to be known—truly known—for our passions, our loyalties, our roots. Some people hold 30-year season tickets. Others reminisce about the old ballparks, long gone. We stake our pride on those loves. And we should.

That’s also why we’ve developed language for what isn’t authentic—terms like bandwagon fan or fair-weather follower. And this is where deep cuts come in.

Owning or recognizing a deep cut implies history, loyalty, and pride. It’s the T-shirt version of “I was here before it was cool.” It’s literal—people wear it on their sleeves. And it’s encoded. Not everyone gets it. That’s the point. I’m not usually a fan of the acronym IYKYK, but in this case? It fits.

For example, I once saw George Kittle and other 49ers wear a specific shirt in press conferences. I found it online and wore it to the gym. My friend Greg, a San Francisco native, saw it and said, “I love those. They used to be practice shirts. We had so many they became rags.” I told him those “rags” now sell for $199 to $299 on eBay.

For some, that’s a small price to pay to be seen as an authentic Niners fan. And given the team’s last-place finish in the NFC West this year (6–11), that shirt may speak louder now than it did after Super Bowl LVIII. IYKYK.

In conclusion, one of my favorite sweaters is a navy cardigan with the university logo on the patch. They gave them to us at graduation. I kept mine—and I wonder how many of my classmates did the same. When people compliment it, I get to tell the story.

Yes, Notre Dame is a big part of my identity. And no one who knows me questions whether I’m an authentic fan—of the Irish, the Giants, the Niners, the Warriors—or an authentic follower of my faith. These aren’t just labels. They’re deep cuts. All have been called in to question for both discussion and defense. Each one matters to me.

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